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The Nineteenth Sunday after Pentecost
Epistle Eph 4:23-28 Douay-Rheims

BRETHREN: Be ye renewed in the spirit of your mind, and put on the new man, who according to God is created in justice and holiness of truth. Wherefore putting away lying, speak ye the truth every man with his neighbor, for we are members one of another. Be angry, and sin not. Let not the sun go down upon your anger. Give not place to the devil. He that stole, let him now steal no more; but rather let him labor, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

Gospel Mt 22:1-14 Douay-Rheims

AT that time, Jesus spoke to the chief priests and the Pharisees in parables, saying: The Kingdom of heaven is likened to a king, who made a marriage for his son; and he sent his servants, to call them that were invited to the marriage, and they would not come. Again he sent other servants, saying: Tell them that were invited: Behold, I have prepared my dinner; my beeves and fatlings are killed, and all things are ready: come ye to the marriage. But they neglected: and went their ways, one to his farm, and another to his merchandise; and the rest laid hands on his servants, and having treated them contumeliously, put them to death. But when the king had heard of it, he was angry; and sending his armies, he destroyed those murderers, and burnt their city. Then he saith to his servants: The marriage indeed is ready, but they that were invited were not worthy. Go ye therefore into the highways, and as many as you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, both bad and good; and the marriage was filled with guests. And the king went in to see the guests; and he saw there a man who had not on a wedding garment: and he saith to him: Friend, how comest thou in hither not having on a wedding garment? But he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

 
   

A call to an examination of conscience
September 2005

"Jesus spoke to the chief priests and the Pharisees ..." is  the very first phrase.

This gospel is a prophecy, not only for His time but, also for us. It is warning and a call to repentance. It is an instruction for our souls. I feel, it is a call to repent of our sins and change our way of life while we still have time. It is a continuous call to an examination of conscience.

As a prophecy our Lord is telling us what the Father will do to those who do not answer his call. The first to be call, the great ones, the rich ones, had many excuses and things to do. They did not answer The Fathers call. They did not have time and, not even the respect. They got tired of being told what to do and wanted to go after the things of the world. By desiring the physical world, they followed the lines of sin, of greed, of avarice, of lust, etc. The Pharisees of yesterday and today have been called and they themselves have rejected the call of the wedding feast. The result being we, have, been gathered into the feast.

If we think about it, we, are the leftovers, the poor and the miserable and the sinful. We are the ones gathered up from the streets and byways, both good and bad. This alone should be our vale of humility, because in our poverty and sinfulness we realize that we need God. This need brings us closer to God. The vale of humility makes us realize just who we are. Did not the Man-God come for the sick? Did not Jesus live as the poor? Because of our poverty, the Father gave us everything. He gave us all the graces we needed to be at the wedding feast, properly clothed. He gave us our physical and spiritual needs. That is our clothing.

And when the Father inspected the wedding feast and found one there improperly dressed. What does this mean? Well; it means that he traded his gift for a worldly profit. He used his gift and knowledge of it to get more money. He squandered it on his own pleasures. Sounds like another parable, maybe. He was able to sin better and greater with the gifts that God gave him.

We should use this gospel to reflect and mediate on our sins. This gospel was directed towards the religious of, the church in those days. We should think of the gifts given to us by God and how well we used them. Those of us called to this order of the white cross should meditate on the last line of this reading , "For many are called, but few are chosen." or "For many are called and few know how to keep their vocation."

As a warning, we know what will happen to undressed soul. We also have the time to change, as the Pharisees did. When we see others we should see God. What we do to them, we do to God. We should only reflect on the plank in our own eyed to make progress, and we do this by examination of our conscience. Make no excuses, take not the world as the standard, but Love. It will not take long to realize that those who seek faults find them. Look at the worldly and how they find fault, then, look at God and how he finds mercy and forgiveness for repentant sinners. We live in both worlds at the same time how will the judgment go? Did I find love or did I find fault?

 
     
 
 
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